General Assembly Follow Up #2 -A Study Committee

One of the biggest news items coming from the 44th General Assembly of the PCA was the formation of a Study Committee on the Role of Women in the PCA in local Church, Presbytery, and Assembly levels. This item of business caught me off guard, as I hadn’t read anything about it in the preliminary material, and it generated quite a bit of political drama on the floor of the Assembly. Allow me to give a little background to the story here, as best as I can, describe the nature of the debate, then explain the decision. Bear with me.

The recommendation for a study committee on women in ministry began with a group called the Cooperative Ministries Committee (CMC). The CMC is made up of the chairmen of the ten standing Assembly committees as well as the six most recent moderators of the General Assembly. The CMC’s responsibilities primarily deal with long-range planning for the overall mission and ministry of the PCA, giving recommendations, not to the General Assembly, but to the appropriate committees in dealing with particular issues facing the church.

The Administrative Committee received the suggestion of the CMC, and recommended to the General Assembly to form a committee to investigate: 1) the biblical basis, theology, history, nature, and authority of ordination; 2) the biblical nature and function of the office of deacon; 3) clarification on the ordination or commissioning of deacons/deaconesses; and 4) should the findings of the study committee warrant changes to the Book of Church Order – propose such changes to the General Assembly.

When the General Assembly meets, each committee gathers to prepare their report to the Assembly. These committees are made up of Teaching and Ruling Elders who have been nominated and elected by the Assembly. Each committee also has a Committee of Commissioners, Teaching and Ruling Elders who have been nominated by their presbyteries to review the work of the Committees and make necessary recommendations for correction or improvement of the work of the committee. (How many times can I write “committee” in a paragraph?) The Administrative Committee’s Committee of Commissioners reviewed their proposal to form a Study Committee and recommended the General Assembly vote down the action.

This is where the debate got rather passionate. There were those who advocated for the Study who argued that this is something that every church is dealing with, that we must find a way to articulate in a positive manner the role and responsibilities of women in the church. Several spoke to the point that highly educated and able women were relegated to menial tasks simply because they were women and could not serve in ordained ministry as Elders or Deacons.

Those who spoke against the Study made it clear that they wanted to affirm the role of women in ministry, but had fundamental disagreements with the way the action originated and with the parameters of the study. If this were something that every church were dealing with, why did the recommendation for the study have to come from the Cooperative Ministries Committee rather than from a Presbytery? We are a denomination that is governed by the elders and Presbyteries, not from the top down – so it is interesting that this recommendation came from a small group of committee leaders and moderators rather than from churches and presbyteries.

Likewise, the parameters of the study encompass quite a bit of territory; investigating the biblical basis and authority of ordination; the office of deacon; and the ordination or commissioning of deacons/deaconesses. That’s quite a bit of area to cover as a Study Committee, and the fear expressed on the floor of the Assembly is that this committee would lead to the recommendation of ordaining women to the office of Deacon and Elder in the PCA.

In the end, the recommendation was passed by a vote of 767-375 and the Study Committee was formed. I don’t know how often the committee will meet, or if they will give their final report at the next General Assembly, but I would presume that would be the case.

My personal take…
First, I am not afraid of a Study Committee. I welcome the opportunity for the Church to faithfully study the Word of God as it leads us to understand the offices of Elder and Deacon in the Church, and as we understand the particular calling of men and women to serve the church together. I think it would be helpful to have a positive statement in the Church on the role of women in ministry. Simply saying “you can’t be an Elder or Deacon” is not encouraging women to serve, nor does it begin to exhaust the expanse of possible ways in which women are called and gifted for service in the church. A positive, biblically faithful report on women in ministry can only help, not hurt, the ministry of the Church.

Second, I have spent the first year here in Lennox getting to know my congregation, visiting with the women and men of the Church. I have listened well, and I have not heard the women of the church complaining that they cannot serve because they cannot be ordained as a Deacon or Elder. In fact, I have heard just the opposite. The women of the church a glad to see men take up the mantle of their God-ordained responsibility, as they lead in prayer, in the proclamation of the word, as they lead the church in compassion and enthusiasm. I have come from churches where this is not the case, where men refuse to serve, requiring the women to pick up where the men have abdicated their responsibilities. I would hate to see the church waver from the Word of God, giving the men of the church license to reject their calling, and causing more confusion and trouble in an already confused and troubled generation.

Finally, while I want to uphold the high calling in scripture to the office of the Elder as a spiritual overseer in the Church, and that of Deacon as one called to the ministry of compassion and care, I think it is problematic when we tell people, especially the women of the church, that unless they have the title of Elder or Deacon their ministry is somehow less important or invalidated. Why must we have a title to serve? Do you have to be ordained to care and show compassion? Perhaps the problem stems from the way that we have exercised leadership in the past, lording it over others rather than using the office to become a servant to all. In this way, a study on ordination is warranted, and the correction, as always, is to come back to the Word of God.

Just to wrap things up, here are a few key passages to consider on the issue of Elders, Deacons, and ministry in the church.

Titus 1:5–9
“This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.”

1 Timothy 3:1–7
“The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.”

1 Timothy 3:8–13
“Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. They must hold the mystery of the faith with a clear conscience. And let them also be tested first; then let them serve as deacons if they prove themselves blameless. Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. Let deacons each be the husband of one wife, managing their children and their own households well. For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.”

Mark 10:42–45
“And Jesus called them to him and said to them, ‘You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’”

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Follow Up from General Assembly

It’s been a couple of weeks now since the 44th General Assembly of the Presbyterian Church in America wrapped up its business, and I think I’ve finally recovered from the experience.  I don’t mean to say that the General Assembly was an ordeal one had to suffer through. In fact, it was a great time of fellowship, study, worship and prayer as the presbyters assembled to conduct the business of the church.  Still, the drive to and from Alabama was exhausting, and I followed General Assembly with a week of Church Camp as a Counselor and Teacher, then came back home just in time for our Community’s 4th of July Celebration.  I need to make sure that this perfect storm doesn’t hit my calendar like this again.

I thought I’d take the next couple of weeks on my blog to share some follow up thoughts from the Assembly.  One of the downsides to going to a conference like this alone is that I’m the only one who had the experience, and much of what I heard or picked up is beneficial to the entire church.  So I’ll try to share some insights (hopefully they’ll be helpful).

Today – some personal observations from the floor of General Assembly.

  1. I don’t have, nor will I ever have, enough seersucker to be a fully vested PCA Teaching Elder.  Ok, this might not be the earth-shattering, revolution causing insight you might be looking for, but I found it interesting that there were so many Southern, “hipster-ish” among the Elders of the PCA.  I know we are a predominately Southern church, having come from the PCUS, but the dominance of the Southern influence is overwhelming at an even like General Assembly.
  2. I scored points by being from South Dakota.  Having stated that the PCA is a predominately Southern church, it was remarkable the reaction from our brothers and sisters in the church when I told them I was from South Dakota.  You might have thought I told them that I had planted a church on Mars.  They acted as though living this far north qualified me for hardship duty.  For many, the prospect of pastoral ministry in the “outer rim territories” was simply inconceivable.
  3. I never want to speak on the floor of General Assembly.  During the business of the Assembly, microphones are placed throughout the assembly room for people to come and speak for or against a motion, to present new business, or to question the order of business on the floor.  It’s all very “politic-y”, and I hope never to get caught in the middle of it.  There were people who stood in line to speak on every item of business before the Assembly – they always had something to say or a point to make. I pray that I may go my entire life without having to rise to speak on the floor of the Assembly.
  4. There are some brilliant people in this Church.  The real blessing of attending GA was to see how God has richly blessed this church with those who will intelligently and passionately engage this world with the truth of God’s Word.  The preaching in worship, the instructional seminars, and the conversations in the halls were uplifting, informative, and encouraging.
  5. We are a church that is searching to find its voice.  We are in our 44th year as a church.  We broke away from another denomination in an effort to remain faithful to the inspired, authoritative, and inerrant Word of God, and have grown through the years as we have faithfully proclaimed the gospel of Jesus Christ.  Unlike the majority of mainline and other evangelical denominations, the PCA continues to grow in numbers, and is financially strong.  Yet it is obvious that the pressure to look like the other denominations and to concede in certain areas to social and political influences  is high.  How will the church move forward in a culture that is more and more clearly post-Christian and even antagonistic to the faith?  How do we proclaim the gospel to a generation that is technologically proficient, but is meanwhile spiritually illiterate, lacking even the most basic understanding of who God is or what the Bible teaches?  How we answer these questions will shape the next 40 years, and more, of our church. I pray that our answer will be the same as that which led to the establishment of the PCA, a faithfulness to the Word of God and the proclamation of the Gospel of Jesus Christ.

I do have audio recordings of several seminars that were offered at General Assembly if anyone is interested.  Here are the topics:

  • Advancing The Gospel In A Changing North America
  • Recovering The Biblical Office Of Elder
  • The Pulpit And Public Theology In The Public Square Presbyterian Style
  • Making Session Meetings The Best Night Of The Month, Or How The Session Is Supposed To Work (2016)
  • Transformational Discipleship
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PCA Assembly Updates

It has been a full and busy week here in Mobile.  We’re heading into the last day of General Assembly and a lot of the heavy work still lies ahead.  Tuesday was primarily preliminary committee work (some committees began working on the Friday before assembly started) in order to refine the overtures and organize the business to be addressed on the floor of the Assembly.  It sounds like a lot of busy work, and at times it is, but serving on these committees and getting involved like this is a great way to learn about and get connected in the ongoing ministry and work of the Church.

While today’s business before the Assembly includes some serious work on Racial Reconciliation, Nominations to standing committees of the Assembly, and working out the business that the committees bring to the floor – I think the most notable achievement so far at GA has been the selection of a logo for the PCA.

While this may seem like no big deal, apparently in the PCA, it is.  The question of a logo for the Church started at the first General Assembly, 44 years ago.  A final push in development over the last 10 years presented the Assembly with two options, and the following was selected:


One of the things I learned yesterday as we discussed the logo and design is that surveyed reveal that Presbyterians like blue.  I don’t know why the logo of the church took so long to produce, nor why it was something that had to be considered by the Assembly – but there it is.

On the upside, having a logo does gives us another way of branding or presenting the information of our church in a consistent and recognizable way.

Personally – I think it looks a little like a Star Wars Stormtrooper’s helmet – which kind of makes me like it, and kind of doesn’t.

The best part of GA, of course, has been the fellowship. I have met so many Fathers and Brothers in the church who are committed to the proclamation of the Gospel of Jesus Christ and the building up of His Church.  There are exhibits from so many good and faithful ministry partners in the church, where you can learn about ways to get involved in ministry in and out of the local church.  There are friends, old and new, who are genuinely interested in learning about and praying for your church.  The worship has been incredible and the preaching uplifting.

God is good, and the state of our denomination is healthy as we continue to grow in and proclaim the supremacy of His grace in Jesus Christ.

Keep praying!

Grace and peace,

Pastor Ethan

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Pickin’ Up the Accent


Mornin!  Hows all y’all doin’?

That’s my attempt to fit in here in the deep south.  My spell check really didn’t like it, though, so I’ve got to start putting my “g’s” at the ends of the words, even though I have’t heard one since Sunday.

It’s beautiful here in Mobile, AL, where the Presbyterian Church in America has come together for the 44th General Assembly.  As we are a predominately Southern Church, the G.A. meetings are predominately in the South, and predominately attended by Southerners, there is a lot of Southern speaking going on.

As I have found in my experience, I have a sort of “chameleon” style accent – I tend to pick up, or perhaps slide into, the accent of those around me.  I was talking with a representative from Edinburgh, Scotland yesterday, and had to consciously keep myself from picking up the brogue.  It’s easy, when talking to my Church Fathers and Brothers from the South, to want to start talking with a Southern accent, but I don’t want to appear to be imitating them, so I have to make an effort to drop any accent whatsoever.  My hope is that when I return from GA, I won’t sound any different than when I left.  Everybody was worried about catching the Zika virus, my prayer is that I don’t come home with a Southern drawl.

Yet, there is an unmistakable accent spoken here in the Church that I hope to learn and speak the rest of my life.  It is the accent of grace.  We are a people saved, not predominately but entirely, by grace.  It is God’s grace that creates us out of chaos.  It is God’s grace in Jesus Christ that calls us out of death and sin.  It is God’s grace that re-creates us to be a people set apart for Him.  It is God’s grace that compels us in His Spirit to proclaim boldly the doctrines of Grace for the salvation of all men.  As the sweet southern charm soothes the frantic bustle of this northerners day, so the ever flowing grace of God brings comfort and refreshment to the weary soul.

The accent of grace is spoken fluently here, and I hope I sound like that every day.

G.A. Update – The first day of GA was excellent.  Most of the day was spent in seminars to help build up and equip the church. I did serve as the recording secretary of the Mission to North America Committee  of Commissioners, a job that ended as soon as the committee meeting ended – Amen!  The opening worship service was excellent, and we elected the new Moderator, Pastor George Robertson, from Augusta, GA.  The Assembly business begins today, as well as more seminars, so it will be a full and busy day. I’ll hopefully have more updates at the end of the day.

Grace and peace!

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The Business of GA

Setting aside my worries about the “Tom-Foolery” at GA (which will be present in any representation of the Church on this side of Christ’s Return), I thought it would be helpful to give you a little taste of what business is expected at this year’s GA.  I’ve broken down the business into three categories: Overtures, Seminars, and Worship.

There are currently 63 Overtures presented to the General Assembly, and 43 of those have to do with Racial Reconciliation and Repentance. Many of these overtures are copies of an original overture from the Missouri Presbytery, recognizing and repenting of the PCA’s complicit and historical involvement in racial discrimination, calling the Church to prayer and reconciliation. What debates and dialogue is had on this issue will not be about the nature of racism as sin nor the Church’s need for repentance, but rather what the repentance looks like and how we move forward together.

The remaining overtures include several memorials to Elders who have died, and minor corrections and additions to the Book of Church Order.  All of the amendments, and those that are presented on the floor of the Assembly, will first be considered and refined in the appropriate committees, and those which pass the committees will then be debated and voted upon by the Assembly as a whole.  A complete list of the overtures is available here.

Not only is General Assembly a time to prayerfully deliberate on important issues, it is also a time of learning. I’m really looking forward to the Seminars that are offered this year.  One title that really caught my eye was: Making Session Meetings the Best Night of the Month, or How the Session is Supposed to Work!  Um, yes! This seminar does conflict with a GA for Rookies class, but I think I know which one I’ll be attending.

Other Seminar titles that seem interesting are: Sexual Confusion in the Church: Becoming a Welcoming Church While Remaining Biblical; Advancing the Gospel in a Changing North America; The Pulpit and Public Theology in the Public Square, Presbyterian Style; and Hymns for the Life of the Church: Facing a Task Unfinished.  I am encouraged by the fact that our denominations national gathering isn’t just business and politicking, but is a time for study, fellowship, and growth.

When the Church comes together, it’s primary duty is the proclamation of the Gospel of Jesus Christ and the practice of holy worship.  I am looking forward to a time of refreshment and praise as we come together to worship God as the General Assembly of the PCA.  The messages during worship will be given by Jim Wert, Tim Keller, and Thurman Williams, and the music for worship on Wednesday night will be led by Keith and Kristyn Getty.  I found out also that there is a choir rehearsal on Tuesday night before worship, so I might be able to join the choir one evening as well.

As I promised before, I will be trying to give daily updates from GA, providing I have a reliable internet access, and the time to process my thoughts and reflections.  I encourage you to be praying for the gathering of the General Assembly, and stay informed by reading the updates, or following along at, or by reading the news updates from By Faith magazine at

Grace and peace!


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Hopes for General Assembly

Two weeks from now I will be in the steamy south of Mobile, AL attending my first ever General Assembly of the PCA. I’ve never been to Alabaman before, so I’m looking forward to the visit, and a little nervous about exploring new places.  In addition to the fact that I will be away from the family for a week,  rebounding from this trip to a week at Church Camp, I have some trepidation about going to GA.  Let me try to explain.

My experience with General Assembly meetings in the PCUSA have not gone well in the past.  I first attended General Assembly back in 1994 when it was in Wichita, KS.  I was working that summer at a church camp in S.E. Kansas, and because GA was in Wichita, the High School camp ended early, and we bussed the kids to GA for the opening worship service and an overnight lock-in with other PCUSA students from around the nation.  The lock-in was frustrating: there was no Biblical teaching, just a long night of dodge-ball, movies, and food. Everything a kid would want, but nothing that they needed. I saw it as a wasted opportunity to equip the students, who one elder said were “the future of the church” to grow in their understanding and love of God in Jesus Christ and to become engaged in the evangelism and outreach of the church.

Fast forward almost 18 years. I was serving as a PCUSA pastor in NE Iowa, and the denomination was again contemplating changing its ordination standards to allow for the ordination of practicing, unrepentant, homosexuals as Teaching and Ruling Elders and Deacons.  My session had approved a motion requesting a moratorium on the ordination issue, calling for a time of prayer and discernment.  The motion was approved by the presbytery, and I was asked to present the motion to the General Assembly.


Hmm, how do you think I’m going to vote?

This was my Daniel in the Lion’s Den moment.  I walked into the conference center, and was immediately greeted by other commissioners bedecked with Rainbow Stoles, making clear where they stood on the matter of ordination.  Any hope for an open-minded reception was gone.  The opening worship service for the Assembly included 12 foot puppets, dancing through the congregation during the “blessing of the four directions.” The motion I presented was laughed at in the committee hearing (by the open-minded-stole-wearing-delegates), and the motion to change the standards of ordination were passed by the GA and eventually by a majority of presbyteries.


So I head to the PCA General Assembly wary of the political nature of such gatherings, but also optimistically hopeful about what may come.  Next week, I will share some of the business that we will be discussing at General Assembly, but today, I simply offer my prayers for what I will experience.

My prayers for General Assembly:

  1. Fewer Shenanigans.  I don’t want to see puppets, milk and honey ceremonies, Rainbow Stoles or Naked Cowboys in worship. That should go without saying.  Still, there are temptations for large scale gatherings to push boundaries and make waves, for no other reason than to push boundaries and make waves.  I guess what I’m hoping for here is just that we can be a gathering of the Church, where we come together to hear God’s word, to pray with and for one another, and to work for the peace and purity of the body of Christ.
  2. Biblical Teaching and Worship.  We have some fantastic Biblical scholars in the PCA, and at one time, the name Presbyterian was synonymous with solid, reformed Biblical teaching. I would hope that we could use our national gathering to lift up Biblical teaching and the application of Scripture to our current context in an increasingly “post-Christian” America.
    How we proclaim the Good News, and how we Worship according to the authority of God’s Word, can have a transforming effect on our world today.  I pray that this is happening in my own congregation, and would love to see it at our General Assembly as well.
  3. Prayerful and Biblical Discussion on Important Matters.  There are a lot of important and very difficult issues that the church faces today, and we need to have profound and meaningful conversations and debates on these matters.  Yet I pray that we can learn how to have these conversations, how to disagree with one another, and still love one another and strive to maintain the bond of peace and unity in Christ.
  4. Genuine Fellowship as the Body of Christ. Ultimately, I guess what I’m hoping for as I prepare for General Assembly is that I will be going to Church, called by Christ to be with my Fathers and Brothers who have also been called by Christ, to be a Church that lives for the glory of God.

Be praying for me, for the Presbyterian Church in America, as we come together for our General Assembly (June 20-24, 2016).  I’ll be trying to post updates while at GA, so keep checking in here at the blog.



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The Suicide of Slothfulness

“Do not be slothful in zeal, be fervent in spirit, serve the Lord.”
Romans 12:11

As the parent of four children, I believe I have discovered what is commonly referred to in the Science Fiction world as a “Time Warp.”  I have witnessed the phenomena myself, routinely; but, as yet, have found no way to consistently control it.

Let me explain.

Take a perfectly healthy, active, and able 13 year old (that’s usually about the age when the “event horizon” occurs). By all outward appearances they seem normal, operating within the same constraints of time/space as the rest of the universe.  Ask that 13 year old any one of the following – pick up your room, do your homework, empty the dishwasher, etc… – and something truly amazing happens.

While you continue to move forward in time at a consistent pace, for the 13 year old, time has come to a crashing halt.  Their motion is imperceptible, slower than a three-toed tree sloth, perfect suspended animation.


Then, just to mess with them, you mention that you are heading to the store for a soda, or going to the movies, and before you can grab your keys, they are showered, dressed, and buckled in the car and ready to go, as if their temporary pause in motion allowed them to propel themselves forward in time.

While I think I could get a grant to research this phenomena, I’m sure it’s something we’ve all experienced.  It’s nothing other than laziness, or what the Bible calls “slothfulness.”  The apostle Paul, as he describes the Christian life in Romans 12, speak directly to our attitude toward work, saying, “Do not be slothful in zeal, be fervent in spirit, serve the Lord.”

“Do No Be Slothful in Zeal”
We don’t talk much about “Zeal” these days, so what exactly is Paul saying?  The word “zeal” here means “eagerness,” or “diligence.” Martin Luther translated this passage, saying, “Be not lazy as to what you ought to do.”

The Christian is never called to idleness and inactivity but to work and diligence.  We are laborers in the field (Matt. 9:37-38), set apart for good works (Eph 2:8-10), and called to “abound in the work of the Lord” (1 Cor 15:58).

Yet so often we set ourselves on cruise control, coasting through the Christian life.  We let the Sunday School teacher or Pastor do the hard work of study in the word of God, and we sit back and take it all in.  We trust that the worship leaders will generate the right “experience” in worship to carry us through to next week so that we don’t have to put in the time ourselves from day to day.  There are others who will evangelize, others who will give, others who will pray.

Spiritual laziness is spiritual suicide.  We spend more time each day exercising our bodies and tending to our outward appearance than we do exercising our faith in prayer and study, and our witness to the world reflects this reality.  Our churches have fewer numbers every Sunday morning. Our witness to the world is a watered down, compromised, “God wants you to be happy and healthy” message with no power to save.  We are merely playing at Christianity and it shows.  This is why God’s word says, “Do not be slothful in zeal.”

“Be Fervent in Spirit”
The opposite of laziness is fervency.  The word “fervent” comes from the Latin “fervens” which means “boiling.” Rather than a lukewarm, stagnant pool of laziness, our spirit is to be roiling and warm in the power of God’s Holy Spirit.

Donald Barnhouse once wrote, “This [fervency] of the Spirit is the warmth of the soul touched by the love of Christ.  It cannot exist apart from the knowledge that we have been loved, that Christ gave himself for our sins, that we have been redeemed, and that the Holy Spirit has come to dwell in our hearts. Such a knowledge causes us to yield in full surrender to Him as Lord of all.”

Filled with the Holy Spirit, alive in the knowledge of this love and mercy in Christ Jesus, how can we help but be living and active for Him? When we consider the reality of His love and sacrifice for our salvation, when we remember our citizenship is in heaven, secured as an eternal inheritance, will we not seek to “work out our salvation with fear and trembling” (Phil 2:12)?

“Serve the Lord”
The cure to slothfulness and the key to fervency is remembering that our service in all things is to the Lord. Filled with His love, living by His grace, we do all things for His glory (Col 3:17; 1 Cor 10:31).

Again Barnhouse writes, “The student studies as unto the Lord. In athletics he runs or plays the game as unto the Lord, and he can ask the Lord to enable him to hit the ball, get to first base, and around to home plate. The true Christian can ask the Lord to help him play to the utmost in order that his body may be fully rested in its ‘re-creation.’ We read as unto the Lord, we listen to the radio as unto the Lord, we look at television as unto the Lord.”  Everything we do is unto the Lord.

Let us rise from our slothfulness, as the Spirit fills us and moves us, that we may engage in the work the Lord has set before us, serving the Lord will joy and passion!


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